Moksha

In the school of Advaita, moksha is associated with the concept of dharma, which is considered a qualified aspect of moksha (cite: edge_016661). Dharma is also seen as a cause of moksha, leading to liberation (cite: edge_018605). Additionally, the concept of atman, or the self, is also linked to moksha, with atman being a qualified aspect of moksha (cite: edge_019919) and leading to freedom from all attributes (cite: edge_020509). The ultimate goal of moksha is to achieve immortality, freed from all evil, miseries, and troubles (cite: edge_020397).

In the school of Dvaita, moksha, or liberation, is said to be led to by the atman, or soul (cite: edge_007004). The atman is also considered a cause of moksha (cite: edge_000251) and a qualified aspect of it (cite: edge_007302). Additionally, dharma, or righteous living, is seen as a cause of moksha (cite: edge_007034) and leads to it (cite: edge_007784), while karma, or action, can both obstruct moksha (cite: edge_007914) and be a qualified aspect of it (cite: edge_020682).

In the school of Vishishtadvaita, the concept of moksha is closely related to the atman, or soul, which is considered to be the cause of moksha (cite: edge_006386). The atman is also seen as a qualified aspect of moksha, with the released soul possessing certain qualities and experiences, such as undergoing experiences of pleasure (cite: edge_006734). Additionally, dharma, or righteous living, is also considered to be a qualified aspect of moksha, with the practice of dharma leading to success and everlasting peace (cite: edge_001307). Ultimately, the atman's true knowledge and freedom from passion can lead to the highest oneness and moksha (cite: edge_005536).

In the achintya_bhedabheda school of philosophy, moksha is related to karma in complex ways: karma can both cause and obstruct moksha (cite: edge_003229, cite: edge_003193). The atman, or self, is also connected to moksha, and can be a cause of it (cite: edge_004038) or lead to it (cite: edge_002741). Additionally, dharma, or duty, can be a qualified aspect of moksha (cite: edge_002962) and can also lead to it (cite: edge_004014) (cite: edge_002914). [Note: this summary may contain an unverified citation.]

According to the dvaitadvaita school of philosophy, dharma is seen as a cause of moksha (cite: edge_025566). Dharma is also considered a qualified aspect of moksha (cite: edge_024692). Additionally, dharma is said to lead to moksha (cite: edge_026096). It's also noted that dharma can be distinct from moksha, with sacrifice and good works being considered the best path (cite: edge_026116).

In Buddhist philosophy, the concept of moksha is distinct from the concept of atman, as a realized one "neither still exists nor no longer exists after death" (cite: edge_008993). At the same time, atman is also seen as a cause of moksha, as a "realized one" is mentioned in this context (cite: edge_008907). The relationship between atman and moksha is complex, with some texts suggesting that a realized one "both still exists and no longer exists after death" (cite: edge_008964). Additionally, dharma is seen as a qualified aspect of moksha, as one must "give up one thing" to achieve it (cite: edge_010080).